GOD SOL.
GOD SOL.
In determining the characteristics of the supreme divinity of astral worship, it must be borne in mind that its founders taught that he was evolved or engendered by the Father, or first person in the sacred Triad, from his pure substance, which as we have shown was constituted of chaos or the primeval fire into which they supposed all things were reduced through the agency of that element at the conclusion of 12,000 year cycles. Hence, designating that mythical being as the only begotten of the Father, they personified him as God the Son, or second person in the sacred Triad; and recognizing the Sun as the ruling star, very appropriately made him the presiding genius of that luminary, under the title of God Sol. According homage to light as his chief attribute, he is referred to in the allegories as "The true Light, which lighteth every man that cometh into the world," John i., 9; and, although designated as the only begotten of the Father, his co-existence with him, under the title of the Logos or Word, is shown in the text which reads, "In the beginning was the Word, and the Word was with God, and the Word was God," John i., 1.
Personifying the principles of Good and Evil in God
Sol, the ancient Astrologers consecrated the six divisions
of the 12,000 year cycle, corresponding to the reproductive
months of Spring and Summer, to him as Lord of
Good, and symbolizing him by the constellation of the
Zodiac in which the Vernal Equinox successively occurred,
as explained hereafter, they dedicated the six divisions
of that cycle, corresponding to the destructive
months of Autumn and Winter, to him as Lord of Evil,
and as such, symbolizing him by the serpent, marked the
beginning of his reign by the constellation "Serpens,"
placed in conjunction with the Autumnal Equinox.
Personifying in him the opposing principles of Good and
Evil, he was to the ancients both God and Devil, or the
varied God, who, in relation to the seasons, was described
as beautiful in Spring, powerful in Summer, beneficent in
Autumn and terrible in Winter. Thus under various
names, intended to represent God Sol in relation to the
diversified seasons, we find recorded in the Scriptures, or
solar fables, numerous portrayals of imaginary conflicts,
in which the Evil principle, triumphing during Autumn
and Winter, is conquered at the Vernal Equinox by the
Good principle, who, bringing back equal days and nights,
restores the harmony of nature.

Of all the divinities of the ancient mythology God
Sol was the only one distinguished by the exalted title of
Lord or Lord God, for the reason that he was made the
organizer of chaos and governor of heaven and earth.
Hence, having constituted him the lord of light and darkness,
as well as good and evil, the ancient astrologers in
composing the solar fables made him say of himself, "I
form the light and create darkness; I make peace and
create evil, I the Lord do all these things," Isaiah xlv., 7.
"Shall there be evil in a city, and the Lord hath not
done it?" Amos iii., 6. Besides the title of Lord or
Lord God, the solar divinity is also designated in the
allegories as the Lord of Lords and the King of Kings,
the Invincible, the Mighty God, etc.
