
Rene Descartes · English
Discourse on the Method, published anonymously in French at Leiden in 1637, is René Descartes's account of how he arrived at a method for reaching certain knowledge.
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Pagera Editor's Note
Discourse on the Method, published anonymously in French at Leiden in 1637, is René Descartes's account of how he arrived at a method for reaching certain knowledge. It first appeared as the preface to three essays on optics, meteorology, and geometry. In six parts, as his prefatory note explains, it reviews his education, states the rules of the method, sets out a provisional moral code, and in Part IV reaches the principle 'I think, therefore I am', from which he argues for the existence of God and of the soul. The last parts turn to physics, the movement of the heart, and the future of natural science.
Rene Descartes · English
Discourse on the Method, published anonymously in French at Leiden in 1637, is René Descartes's account of how he arrived at a method for reaching certain knowledge.
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Original (English)
If this Discourse appear too long to be read at once, it may be divided into six Parts: and, in the first, will be found various considerations touching the Sciences; in the second, the principal rules of the Method which the Author has discovered, in the third, certain of the rules of Morals which he has deduced from this Method; in the fourth, the reasonings by which he establishes the existence of God and of the Human Soul, which are the foundations of his Metaphysic; in the fifth, the order
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Pagera Editor's Note
Discourse on the Method, published anonymously in French at Leiden in 1637, is René Descartes's account of how he arrived at a method for reaching certain knowledge. It first appeared as the preface to three essays on optics, meteorology, and geometry. In six parts, as his prefatory note explains, it reviews his education, states the rules of the method, sets out a provisional moral code, and in Part IV reaches the principle 'I think, therefore I am', from which he argues for the existence of God and of the soul. The last parts turn to physics, the movement of the heart, and the future of natural science.

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